Cultivating Gratefulness

Gratefulness is big business these days. Foundations have been formed to study and teach it. Brain potential single-day educational programs on gratefulness are making their way around the country. Oprah is focusing on it this month in her O, The Oprah Magazine. You can find presentations about it on TED talks. There’s even a website dedicated to nourishing and deepening your gratefulness.

The fact that we even have to teach people how to be grateful and how to exhibit gratefulness tells me something: gratefulness doesn’t come naturally to us. We have to think about it and work on it. Our hearts and minds really aren’t prone to it.

 

The problem?

So what’s the problem, aside from human beings generally being bent toward selfishness, self-preservation and self-promotion?

Are we too distracted by noise and sensory input from disquieting sources to appreciate the good things in our life?

Do we overlook the good things because we’ve become jaded to them and pay too much attention to the advertising that tells us what we have isn’t good enough and we need to keep striving for more, thus making anything we do have seem boring and unsatisfying?

Do we violate the 10thCommandment of “Thou shall not covet” too much and become depressed at what we consider to be a lack?

Do we buy too many things that we think will give us fulfillment and everlasting enjoyment and discover too quickly that they do neither, so we continue our search for more?

Do we really know what would prompt us to satisfaction and gratefulness?

And once we focus on gratefulness, how do we keep it a habit?

 

Taking a closer look at gratefulness—

In the next six Mondays leading up to Thanksgiving Day that we celebrate here in the United States, we’ll focus on gratefulness. What drives it, why we seem to suffer a lack of it, and why we need it. We’ll look at scientific research on it and see what God and some of His most remarkable people—like King David—have to say about it, or how they display it.

And, hopefully, at the end of the six weeks, you’ll come away with a heart set more on a permanent attitude of gratefulness. An attitude that will evolve and blossom into a lifestyle!

Until then, be thinking about the things or people in your life you are truly grateful for and why. Better yet, get a journal and turn it into a thankfulness notebook. I think you’ll be surprised at the affect writing them down has on your heart and spirit.

 

See you next week!

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Photo by Gabrielle Cole on unsplash.com

Are You Double-Minded With Too Many Worldviews?

Today we’re wrapping up our worldview discussion with a major question:

How many worldviews do you have?

 

Over the last several months we’ve looked at some major movers and shakers in world philosophy. And we’ve discussed the basic beliefs of some of the most influential worldviews.

During our discussion, what did you discover about your own personal worldview?

Do you have a melting (or boiling) pot of worldviews? Have you melded an assortment of them together, like a smorgasbord?

Maybe you lean toward Marxism, as so many seem to do now without even knowing they do. Do you view religion as an opium for an oppressed creature?

Do you take a rational view of the world? Maybe you’ve combined a little Naturalism—like Environmentalism and Earth-focus—with a dabble of Romanticism and Christian Theism. That combination might make you feel more in tune with the polytheists of the world.

Or would you relate to being a staunch Realist, or an Absurdist who thinks the world is one big pointless joke that ends in Nothing. Nihil.

 

The disciple, James, had some scathing words for those who couldn’t make up their minds.

 

“…the one who doubts is like a wave of the sea, blown and tossed by the wind… Such a person is double-minded and unstable in all they do.”

 

Like the wave of a sea, blown and tossed by the wind, double-minded and unstable.

 

I don’t know anyone who wants to be considered unstable, tossed around by a multitude of beliefs, unsure of their past, present or future. Unsure offer worried about, the foundation upon which they stand.

 

I think we would all be wise to know what we believe and why.

And strive to build our house upon the Rock!

 

What worldview have you built your house on?

 

As you read this post, I’m learning how to be a pilgrimage, doing a lot of meditating on how I do life, and probably how I can do it better. I expect to return enlightened and changed.

Because of this,MEDITATION MONDAYS will be on hiatus until October 15, when we’ll start our journey of preparing our hearts for Thanksgiving with a look at gratefulness.

 

Until then, be convinced about what you believe and why. Know the facts. People who have done a honest study of Christianity—even with the sole intent of proving it wrong—have come to the conclusion that its founder really is the Way, the Truth and the Life.

Knowing that and living like you believe it, will make your life’s path straight!

 

Looking forward to being back with you in a month!

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Worldview Philosophies: The Lowdown on Realism, Absurdism and Existentialism

Today we come to the last three major philosophies—Realism, Absurdism, and Existentialism—in our worldview discussions. They give us an idea about just how weird the world can get in its thinking. Although there are many more philosophies we could cover, we’re sticking to the major ideas that have profoundly shaped our world, its politics, and social beliefs.

 

Meet Naturalism’s cousin Realism—


Realism 
has the same substance as Naturalism but takes that philosophy to the extreme. Realism says that if people were really honest, they’d admit that there wasn’t any God at all, that He doesn’t exist and never did. An Evolutionist (although we could argue that evolutionism by itself could be called a religion or philosophy) might fall into this category. Everything’s here by chance and God, or any god, doesn’t have a thing to do with it.

Realists embrace (and worship) reality. In their mind, that’s what should drive the world. Some have called it an “in-your-face” view of life. These are the “telling it like it is” folks. Whatever happens on earth stays on earth, and it’s all just a big game of luck, aside from what they can force into reality, to make happen. And that’s what they get meaning from. There is no abstract in life from which you can draw meaning. It is what you can see and experience.

 

Say Hello to the Absurdist, close friend of Realist—

The Absurdist believes what the Realist does, but takes it a step further. For them, there is no meaning to life. Zilch. The Absurdist abandons all hope of finding meaning in existence. At heart, you could consider them embracers of nihilism. They’re hardcore skeptics, pessimists and cynics that see nothing good or purposeful in the world. All religious and moral principles can be rejected because they ultimately mean nothing. Why would they if nothing in the world has real existence?

 

The extreme Russian Revolutionary Party held to Absurdism. Because they saw nothing good in the social order of their day, they didn’t see anything about it worth saving. On the contrary, they thought it should all be destroyed. And that’s what they set out to do.

They even reject the Romantic’s belief in a desire, that parts or aspects of life were transcendent. To an Absurdist, desire cannot exist if life is senseless, meaningless, and therefore, devoid of hope. The American author, Kurt Vonnegut, Jr., combined Absurdismand Humanismin his writings. However, while he sometimes set outrageous plots and hopeless characters, there were undercurrents of encouragement for people making the world a better place. Somehow.

In an interview with Robert Musil in 1980, Vonnegut expressed his view on the condition of life, a condition that strongly correlates with the idea of the absurd:

 

“I think that at least half the people alive, and maybe nine-tenths of them, really do not like this ordeal at all. They pretend to like it some, to smile at strangers, and to get up each morning in order to survive, in order to somehow get through it. But life is, for most people, a very terrible ordeal. They would just as soon end it anytime. And I really think that is more of a problem really than greed or machismo or anything like that. I think that’s the fundamental thing that’s going on. (Musil 129) (Krisandra R. Johnson, Indiana Wesleyan University, published in Butler University Libraries’ Butler Journal of Undergraduate Research Journal, Volume 4, Article 7 )

 

Pretty sad commentary, isn’t it? Although I have a suspicion that he’s right about how people feel about life. As I view it, the problem, is that these despondent (and usually angry) people don’t have the hope they need to make this life meaningful, regardless of what situation they find themselves in. And they haven’t passed that hope down to their children, who are now suffering record numbers of depression and suicide.

 

Existentialism: Welcome subjective feeling as the way to live!

Existentialists don’t debate meaning of life. They go for the feelingit gives them. Who cares what it means? There’s no point to discussing meaning since it’s the feelingthat matters. They worship experience. No wonder an existentialist tends to go from one feeling to another, and search for it constantly.

No deity needed on this one. The goal is to do what feels good. The reality of life exists in human desire not some God who created and manages the universe. According to an Existentialist, discovering and experiencing your desires leads you to the divine. Not a true divinity, but a divine (perfect) existence.

They focus on making sense of the chaos in life and seeking to learn their life purpose, their reason for being. Evidently Existentialism as a writing genre is regaining popularity among the millennial generation. Not surprising since many of them don’t have a Judeo-Christian foundation to draw from; or their Judeo-Christian foundation was so legalistic, authoritarian and distasteful that they rejected it and ended up finding something more palatable that felt as though it had some Judeo-Christian ideas attached to it.

 

 And you?

Would your worldview fit any of these philosophies? Have any of them seeped into your life perspective, theology or faith?

 

NEXT WEEK we’ll have one final formal look at worldview, why it matters, and how you may be affected by these philosophers in ways you didn’t imagine.

Until then, keep trying to figure out what worldviews your political leaders, teachers, writers and media personalities espouse. It will help you figure out what they’re basing their arguments on, how they see the world, approach life, and think you should live it.

 

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Your Body is a Temple

The last couple of months we’ve been doing a lot of meditating on whether or not we are more spiritual than physical, or if both are equally important to us. Today we’ll look at some additional supporting evidence for a blended combination.

 

Jesus indicated there are times when, although the spirit may be willing, the flesh fails to comply because it is weak. But does having weak flesh make it less important than our spirit? Even if our spirit/soul continues to exist immediately after physical death and simply moves on to be present with the Lord in a “new house?”

 

These three critical body and spirit Bible passages indicate that isn’t the case.

 

“[The body] is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body” (First Corinthians 15:44).

 

“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (First Corinthians 6:19-20).

 

“…according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death” (Philippians 1:20).

 

Take-away—

  1. Temples are important structures. They’re built for a physical and spiritual purpose and are to be a source of respite, of rejuvenation and hope, joy and promise. If God considers our bodies to be temples, how can we regard them as anything less important? And treat them as such?

 

  1. God says there are both a natural body and a physical one. And both are equally important to us down here on Earth. (For more support, look up the passages having to do with eating and drinking unto the Lord.)

 

  1. Jesus bought us with His life. He has chosen to take up residence in the hearts of believers. He lives in us. Body and spirit. Because of this, we are to glorify Him in both body and spirit. Our focus should be to glorify Him. The spirit can drive the glorification; but the body does the glorifying.

 

  1. Every chance you get you must try to magnify Christ—in what you do with your body. What you see with it, experience with it, say with it. How you approach death with it.

 

Meditation—

In the weeks to come, remind yourself daily that your precious body is a special place to God. A hallowed place, a place set apart for Him.

 

To God be the glory, great things He has done—in body and spirit!

 

NEXT WEEK: One more proof that we are a lovely integration of body and spirit.

Until then, take care of your temple! It belongs to the King of the Universe.

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Photo by Kirill Zakharov

Is the True Meaning of Labor Day Lost?

Today we’re celebrating Labor Day here in the United States, a day to recognize the contribution of workers across the country. Historically, it specifically highlighted Labor (Union) workers—blue-collar union members and their contributions to companies and shareholders who enjoy the profits and wealth of the “common man’s” work. Parades and picnics were prevalent in big industrial cities. You’ll still find a slew of them in the East and Midwest where manufacturing labor is, or was, king.

Not so much in my hometown, where Labor Day sales at the mall and general activity-laden park picnics seem to take top billing.

 

What is going on?

A quick Google scan took me to an activity that encouraged people to include their dogs in the celebrating by entering them in a diving competition (at our famous Old Tucson Studios, where scads of old western movies were filmed). They’re calling it DockDogs. This celebration focus was bidding adios to the “dog days of summer.” (I asked my Shetland sheepdog, Dolly, if she wanted to drive 45 minutes west of our home just to show me her belly flop. She didn’t seem interested.)

 

Another listing encouraged Tucsonans to visit the Arizona History Museum for a first Friday of the month discount. The event blurb highlighted the display “Tucson’s Early Brewers.” That might draw a lot of people since microbreweries and specialty beers are all the rage now; and the originator of “Mr. Beer” (home beer making kit) resides in our fine city, just a couple miles north of my home.

 

Another event is happening at a local hotel, where they encourage you to drop in to enjoy music by local musicians. And, by the way, don’t forget to stop by the bar for an alcoholic concoction, evidently to help you celebrate better.

 

A nearby resort is hosting a Labor Day All-Star Jazz Celebration of Motown. And they’re having a big showdown and costume wearing in Tombstone (the town Wyatt Earp made famous). A big Tucson park is hosting their 21stAnnual Labor Day Picnic and Classic Motorcycle Show.

 

But will those activities tell us anything important about the day?

But I’m left wondering what any of those events has to say about our gratitude to the laborers who have toiled to build this country and keep it going. Although they sound like wonderful, fun and relaxing things to do with the family, they seem to be missing the emphasis of the day.

 

More than 100 years after its founding, though, I’m going to guess I’d be hard pressed to find anyone out and about on Labor Day able to give you the meaning of the day. That’s probably because it’s now pretty much dedicated to hard-core consumerism, and much of the work force isn’t relaxing or celebrating the fruits of their labor at all—with picnics and rest and neighborhood football games—but laboring to sell or buy goods at a shopping mall, working on completing home projects, buying materials for said projects at the home building stores, or trying to catch up on unfinished work business so they can start the week with their heads above water rather than below.

 

Last year—

In my Labor Day post last year, on my other blog site “Broken Hearts, Redeemed,”I was complaining about the focus being on blue-collar rather than white-collar labor. And it really isn’t just nitpicking. It’s Labor Day’s history.

And taking nothing away from these hardworking people, who often had to (and still have to) work in miserable, dangerous conditions, sometimes in polluted air or with dangerous moving machinery parts, I’m going to take a moment to honor white-collar guys like my husband, along with the blue-collar workers.

Guys like him, (and, yes, gals), who’ve been working since their early teens to scrape together enough money to attend college, and then spend four or five years surviving on little to no sleep, inadequate nourishment, and getting their brains hammered with the toughest curricula offered in college.

Engineering.

The engineers who stay engineers. The ones who do the work of designing what others end up putting together. Not the managers trying (or wanting) to herd them all around, but the ones who get the throughout-the-day and evening and weekend calls that a product has broken and needs immediate attention because the customer has to have or needs to use it now. Like a doctor-on-call gets notice about a patient that needs their attention. Not after the weekend’s over, but within the hour.

The engineers who have to endure management meetings all day and then meet their job title requirements by designing after the work day’s over—at night. The ones who get paid for 40 hours of work but are really expected to work double time. For free. (My husband once had a manager—seriously—tell him that he didn’t care when he put in his 80 hours; he just had to put in that many. And get paid for 40.)

 

Then there are the doctors who have little to no family life, even though they dreamed of it.

 

My younger son has a friend whose father is in charge of emergency medicine at a prestigious hospital. This physician said he went into ER work after watching his father, a premier neurosurgeon, fall asleep from sheer exhaustion at a restaurant table too many times while the family was out to dinner. Or not be around at all because he was being called to the hospital to perform surgery or see unexpected patients. It’s a life they dedicate themselves to, but it’s tough. Who can blame them for buying themselves a 100K car so they can at least enjoy driving to the hospital to cut someone open to save their life?

Interesting enough, ER doctors have a shorter life expectancy than the general population, and engineers are dying at younger ages. Stress makes them more likely to experience heart disease and diabetes. An article in International Business Times (online) quoted Indian physician KK Aggarwal as saying, “Being a doctor in India is injurious to one’s health now.” Evidently they’re dying at incredibly young ages.

At least a dozen engineers where my husband is employed have died of heart attacks or cancer within the last 18 months. And they were all in their late forties to early sixties. Others have said, “Enough,” and walked out the door to other jobs or early retirement.

 

Sometimes I think we’ve all gone nuts with our “Protestant work ethic” mentality.

 

Many Millenials don’t want to put up with that stress any longer. They’re quitting their stressful jobs with the ridiculous schedules and unrelenting demands and opting for downsizing, simpler living, and freelancing. Clearly their definition of labor, as a group, is shifting the work paradigm. Maybe they’re smarter than us older people give them credit for. And maybe we should take some cues from them.

 

But my points are this:

  1. Why can’t Labor Day go back to being Labor Day? A day to recognize the blessings of hard work, being grateful for having a job and being able to work; for giving credit to the Creator who gives us the talent and opportunity to labor?

 

  1. Why can’t we show respect for one another’s work, instead of calling it professional, white collar or laboring blue collar? Why don’t we rejoice at what each of us contributes to the bounty put on our tables? Why do we have to continue comparing our work to someone else’s?

 

Why is it that when politicians talk about “hard working Americans,” they seem to imply that those making over 200K a year aren’t working as hard as those who aren’t. I’m going to put my neck on the chopping block here and guess that many are working harder.

 

  1. And why do so many of us—through our behaviors and words—give the impression that we think someone’s value comes from the kind of work they do? (I don’t know how many times I’ve heard the question at a banquet: “What kind of work do you do?” And the “uneducated,” or any educated-but-stay-at-home-mom types cringe at what they know the response to their answer is likely to be.)

 

We need to do all we can to stop pitting ourselves against one another—through our actions, our attitudes and our words.

We need to lift one another up, encourage one another.

Thank one another for contributions to the gross national product in this country, or keeping the wheels of progress turning. Thank someone for exercising the gifts and talents God has given them.

Thanking everyone for their labors and sacrifices on this All-American Labor Day!

 

Until NEXT WEEK (when we’ll uncover three more worldviews that have affected our beliefs and behaviors), celebrate and enjoy your labor and the fruits of it, and thank the One who provides the increase!

(And thanks for letting let me get on my soapbox! I’m off now.)

Blessings,

Andrea