Christmas: The Gift of Love

Although there are many Bible verses associated with Christmas, like Old Testament passages about Jesus being called Immanuel, and New Testament verses about bringing peace to men of good will, I think the best passage to give full perspective to Christmas is:

 

“For God so loved the world that He gave his only begotten Son,…” (John 3:16a).

 

Loved.

 

The thing we all crave. To be loved. And who could love us better than the One who created love and is love?

 

The story is simple:

You have God, who created humankind.

He gave mankind some rules, to protect us. Keep them innocent, happy and shrouded in peace and protection.

But they rebelled, broke the rules and lied about it to their creator, and laid bare their progeny and all mankind (all of us) to the ugly ramifications of their sin.

With the snap of His powerful creating fingers, God could have scrapped them and started over; or shook his head and given up. Spent the rest of eternity with his angels.

But He didn’t. He immediately devises a redemptive plan. A plan for death and destruction to be overcome, to have no power over life. A plan that wouldn’t come to fruition for thousands of years, but a plan that would come to fruition because He ordained it so.

And it did. A little over two thousand years ago.

 

And that’s what we’re celebrating at Christmas, really.

A love so deep and so wide and so unfathomable that it’s impossible for us to fully wrap our minds around. To comprehend it.

God sends His spirit to be joined to the seed of a woman to form a baby—His Son—to live a fully human life while simultaneously being fully God.

This son’s purpose is to experience life as a human—child and adult—and embark on a ministry of healing and teaching and leading people to a better life. A redeemed life.

 

To show people the Father.

 

To show them what real love looks like.

 

And believe. And follow.

 

And then pay the ultimate price of sacrificing Himself, to bring the redemption tory full circle.

 

To redeem mankind.

 

“…so that whosoever should believe in Him should not perish but have eternal life” (John 3:16b).

 

The story of Christmas is that Heaven gave the supreme gift of love. Of life.

So we could stop perishing.

“Love,” God says. “I give you unconditional love. Because I know you don’t have the power to do this yourself, to redeem yourself. I’ll do it, so we can be properly reunited to spend eternity together.

“So I’m going to do it for you.

“That’s my gift.

“The gift of Love.”

 

This is the start of a season of love that begins with a gift and culminates in a death and Resurrection. Both gifts of life. To you and me.

 

This month—

In the next several weeks, we’ll look at just how powerful love is and what effects it has on us physically, emotionally and spiritually.

 

The power of Love.

 

Are you ready to give it?

Are you prepared to receive it?

 

Until next Monday, prepare your heart to be a love-receiving and love-dispensing vessel.

It’s what Christmas is all about.

 

Until then!

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

The Power of your Philosophy—Are you an Enlightened Rationalist, Hopeless Romantic or Doubting Naturalist?

On our last Meditation Monday we covered Theism, Christian Theism and Deism and learned the sometimes-subtle differences among these three worldviews or philosophies.

Today we’ll explore Rationalism, Romanticism, and Naturalism and the effect they’ve had on world history.

 

Be Enlightened!

Around the early 1600s a new breed of philosopher emerged who focused on being rational. (Although this thinking, evidently, can be found in antiquity.) These great thinkers envisioned themselves to be enlightened and believed truth to be derived via intellectand deductive reasoning.

They believed that certain undeniable principles naturally exist in mathematics, sciences, logic, metaphysics and ethics and were confident that reason was the method mankind could use to understand the world. To them, empirical or physical evidence are unnecessary to prove something. The French philosopher, Rene Descartes, championed this philosophy and is considered the father of modern Western Philosophy.

John Locke, an English philosopher, also championed this belief and is considered to be one of the most influential of the Enlightenment thinkers. He is referred to as the “Father of Liberalism.” Locke considered life to be somewhat of a “chalkboard” or tabula rasa, (the Latin term meaning “blank slate”), on which a person’s life experiences and responses are “written,” thus creating a personality. One of his quotes sums up much of his worldview:

 

“No man’s knowledge here can go beyond his experience.”

 

The Enlightenment worldview gained a foothold in Europe as it spread across that continent. It was particularly prevalent in England, France and Germany and is believed to have run from 1650 – 1800. It holds particular significance for the United States because it was the primary philosophy leaned on to justify and plant the seeds that sprouted the American Democratic Republic and American Revolution. Benjamin Franklin and Thomas Jefferson were considered to be great men of the American Enlightenment period.

The people who combined Rationalism and Deism thinking often spoke of “unalienable rights” (ever hear that term before?) and “common sense.”

 

Enlightened thinkers focused on:

  • Reason
  • Individualism
  • Skepticism

 

Does that not sound like the guts of the American spirit? That if we only reason things through, we can fix them; that we are stalwart individualists that abhor having our rights tread on; and that we have a tendency to view everything with a jaded eye, even while being optimistic? Pull out your Declaration of Independence and read through that document. Do any of the terms scream Enlightened to you?

 

Enter the Romantics—

The people who embraced Romanticism took issue with the Deists and Theists. They believed that Nature was God, and it was very good. In their belief, original sin was man’s separation from Nature. And man should try to return to Nature because doing so determines his goodness and effectiveness in life. The closer he gets to Nature’s perfection the better he is.

Romantics didn’t like Deism or Theism because they considered those philosophies, or beliefs, too dogmatic and close-minded. Too legalistic; not free enough. Better to commune with Nature to get back to your roots; be in a constant search to return to the Garden. They emphasize the subjective, while Deists emphasize the objective. Subjectivism gives a person way more latitude in their thinking and behavior. (What’s good for you may not be good for me. “Whatever floats your boat!”)

A popular American novel exemplifying Romanticism is James Fennimore Cooper’s Deerslayer, in which the protagonist is content and safe while on an island, separated from humans. In Walden, famous American author Henry David Thoreau writes about his experience living alone on Walden Pond in Massachusetts for a year, to find his God. It certainly wasn’t what he expected it to be. He came away a little jaded and disappointed through that experience. And maybe he wasn’t quite so Romantic in his views thereafter. (I couldn’t finish Deerslayer when I tried to read it. But Cooper’s Last of the Mohicans was fabulous!)

 

Naturalism is the way (And there’s proof!)

So along comes Naturalism, which is different from Romanticism’s Nature-is-good beliefs.

Naturalism does not look kindly on Nature, as it does not believe Nature is good or benevolent (gift giving). On the contrary, they consider it to be mischievousness, having a bent toward being and doing evil, and being quite unpredictable.

World War I had a tremendous impact on people’s beliefs, and Naturalism seemed a more logical and proven alternative to Theism and Deism.

 

After that bloodbath, how could anyone believe in a living God that loved people?

And if there really was a God, how could anyone believe He cared about His creation? The war was proof that He didn’t. And, if He did exist, He was just as unpredictable as His creation (nature) and prone to behaving in evil ways. So, maybe there is a God, or maybe there’s not. Either way, people lose because the end result is bad and impossible to make a judgment call on.

 

Although Naturalists may hold a soft spot for Romanticism, they believe that particular philosophy to be terribly naïve.

 

To the Naturalist, God is:

  • Absent,
  • A big wimp; or
  • Just plain mean and in possession of a bad temper.

 

Take-away—

Do any of these philosophies sound familiar to you? Can you see them filtered through our media, educational curricula, or modern (more liberal/progressive) religious teachings?

 

Meditation Points—

I invite you to spend some time this week really pondering what kind of influence these worldviews have had on your life and life outlook. Because, whether you’ve realized it before or not, they have.

  1. How have any of these beliefs sneaked into your worldview and influenced you? Who taught them to you, by their words, instructions or actions?
  2. Have they affected your belief in, understanding of, or relationship with God?
  3. Do you ever ask yourself: “How could a loving God allow such-and-such to happen?” (Rape, murder, ethnic slaughter, natural disasters?) What answer do you give yourself?
  4. When you analyze your worldview, do you have a hodge-podge of beliefs?
  5. Do you have a difficult time seeing God has loving, good, benevolent, and just?
  6. Are independence, freedom, and individualism a primary focus for you?
  7. Do you pride yourself in being a rational, thoughtful and logical person? Do you analyze the world and your experiences through these filters?
  8. Do you need to have evidence in order to believe? Are you prone to doubt?
  9. Has combining these beliefs resulted in your frustration with life? Has any one of them led you to depression or a feeling of hopelessness?
  10. I have a acquaintance, an older lady who is a brilliant and witty scientist. She told me once that she didn’t deny there being a God; she just couldn’t prove He existed. She proclaimed herself to be an agnostic. Which worldview(s) do you think she is inclined to follow?
  11. What worldview do you think an pure environmentalist would hold? A Democrat? Republican? Libertarian or Green Party candidate?

 

NEXT WEEK I’ll offer my perspective on our American holiday, Labor Day.

Until then,

try to figure out what your favorite television personality or news anchor’s worldview is. Read and hear what they have to say, where their focus is.

 

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Photo by Tom Coe

In the Beginning—Are We More Spirit Than Body?

Body and spirit. That’s how the Lord made us. All we need to do is return to the first book of the Bible—Genesis—to learn that.

In Genesis 1:26-27 and 2:7, the New International Version version says,

 

“Then God said, ‘Let us make mankind in our image, in our likeness,…

“So God created mankind in his own image, in the image of God he created them; male and female he created them.

“Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”

 

Clearly, at that point, once God breathed life into Adam and Eve, they were both spirit and body. Combined. Melded perfectly—body and spirit—into human beings. A man and a woman.

 

And God said it was good.

 

So the question is—

If God thought the spirit was the most important aspect or component, why did He bother to encase man’s spirit in flesh? Why go to the trouble?

There’s no indication from Scripture that Adam’s spirit existed in heaven prior to his creation or “birth,” and there’s no indication ours do either.

When Adam started life, the intention was for him to be perfect, unblemished, living forever in perfect communion with God. No pain, no suffering, no illness, no death.

God even walked with them in the garden in the cool of the afternoon. Why would he bother to do that if flesh, and physical communion, weren’t as important as the spiritual?

 

I may be way off in my thinking, but I get the impression that—from the beginning—the body was pretty important to God, and still is.

 

I’ll explain why I think that’s true NEXT WEEK.

 

But I’d like to hear your opinion. What do you think?

 

Until next week!

Blessings,

Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Photo by Aaron Burden

Cows, God and a Great Story

Stories change us. And mysterious or miraculous events make for great stories. Sometimes even cows get involved, with God.

What?

This amazing, entertaining and true story by David Armstrong is just an example.

 

“My mind jumped into overdrive. I couldn’t swerve—the highway had no shoulders. I couldn’t honk—that would do nothing. I couldn’t slow down—I was going too fast. If I made any sudden movement on the slippery road, we’d crash into the trees framing the old highway. It was an impossible situation. Not sure what else to do, I yelled, ‘Jesus, help!’

“Instantly, the cows stopped moving. And I heard it. A firm but quiet voice. Deep from within. ‘Don’t hit the brakes. Grab the wheel tight.’

“I grabbed the wheel, kept the same speed and headed straight for the line of cows. ‘Oh God, I said. ‘Oh God!’”

 

Want to know the ending, and how David got to this point? Go to Guideposts.org/FourCows to enjoy the entire short story.

 

You’ll also find the full story in Guideposts magazine June/July 2018 issue of Mysterious Ways: More Than Coincidence. If you can, get your hands on the issue. It’s full of impactful stories and articles, like how listening to stories impacts our brain chemistry.

 

Until next week,

Keep enjoying (and telling) stories of how God cares for you.

Blessings,

 Andrea

May you prosper in all things and be in health, just as your soul prospers (3 John 2).

Photo Courtesy of Time.com on Google Images